Conclusions to Chapter 1

We will now sum up the theoretical postulates... which are directly related to the question of the home market.

• The essential process of the forming of a home market (i.e., the development of commodity production and capitalism) is social division of labor. This means that, one after another, various forms of working up raw materials (various operations in this process) become separated from agriculture and become independent branches of industry which exchange their products (now become commodities) for the products of agriculture. Thus, agriculture itself becomes and industry (i.e., production of commodities) and the same process of paying the customer or payee takes place in it.
• The direct deduction from the preceding postulate is the law of all-developing commodity economy, and particularly capitalist economy, that the industrial (i.e., non-agricultural) population grows faster than the agricultural population, that an increasing part of the population is withdrawn from agriculture and drawn into the manufacturing industries.
• The separation of the direct producer (i.e., the manager) from the means of production, his expropriation, which marks the altering stage from simple commodity production to capitalist production (and which is the necessary condition for this transition), creates the home market. This process of creating the home market proceeds in two directions: on the one hand, the means of production from which the small producer (workers/home market)is "liberated" are converted into capital in the hands of the new owner, serve to produce commodities and, consequently, are themselves transformed into commodities. Thus, even the simple replication of these means of production now requires that they shall be purchased (formerly, in the majority of cases, these means of production were reproduced in the natural form and sometimes they were made at home), i.e., creates a market for means of production, and later, the products produced with the aid of these means of production are also transformed into commodities. On the other hand, the means of existence of this small producer become a material element of variable capital, i.e., the sum of money which the employer (whether he is a landlord, a contractor, a lumber, merchant, factory owner, etc., does not matter), spends on hiring workers. Thus, these means of existence are now also transformed into commodities, i.e., create a home market for articles of consumption.

In Marx's dialogue on the oppressed masses oppressing theoppressors; in pursuit of freedom, revolutions must pernicious and violent towards the tyrants (the theory can be proven inexact, from the contrast views of other socialist idealists). That is Marxist Revolution cause. We overthrow those who persist past human needs and vitals. And on the contrary to that case, we wait in agony, feminism,and poverty for bread and needed wages as lower ****proletarians. The proceeding sermon that carries a logical deduction from the highly placed title above gives us a view of clarity on the fitting time of waiting or loading our rifles and sewing flags with fixed bayonets.

As a construction worker, you oversee any environmental flaws and illogical parts on blue prints diagrams. As you strole on the side walk a foot outside the development area, you look at the skyscraper, tall, hunky in material and design. No excelling architecture contribution could exceed the beauty of this work. As you inspect the sides of the piece of hospitalizing art, you gaze upward in shock unto a large, deep crack on the east side of the exterior wall. You draw the plans to reach to the great altitude above ground to the damage. You try and try with every concealing material; or cement.

The primitive matter in this tale emerges on the persistence of the crack and the autocratic leader's stubbornness to live his luxory in spite of the poors' sentimental lives; after ample failures of protest for bread and better wages.

Aside the analysis that was written beforehand, you intention of concealing the interior section of the hole as been barred by frustration and ends with 'revolution,' or demolition process. If the ugly image on the wall remains more than enough with no solution to reforms, the building will break in half and the other side will lean on the base with a clock ticking in its collapse. To prevent casualties to the masses from such a tyranny of oppression, the king must be put under theloop-hole rope. The 72-foot tall doesn't wait, but pleads to be brought up. The autocracy became instigators for war, territory, and power from the peasants and the working masses. As the government became more and more tolerant without self-esteem and the lower and uttermost wealth distribution inequalities; as the aristocrats lived secluded, and arrogantly aloof from the peasants.

Finally, as the king, or the skyscraper, continues the mundane, however corrupt, circulation of accumulation of wealth, sociological division of labor and **** capital; very little to the workers, and differently, the nobles are paid heavily without twenty-four hoursat the factories, the ruler's power wanes from the want for more and great defeats in conflict. Continuously, the bull of feudalism continues without intending to any of the homeless need and lesser working hours of the workers, this tyranny incites the possible probability of a revolutionary attitude and movement. After the populace could no longer contain in their capacity of emotion looking at the falling giant, the wrecking ball sits back, magnetically attached to the arm of the machine, let's go of the 1,000 ton ball and lands treacherous impact, while helicopters attach steel strings to each top corner of the building to hold it down. The masses approached the primary palace of the feudal pig with bayonets on their rifles and red flags. Armed with plenty of pistol ammo and molotovs, explosives, and importantly-support. The imperial guards men, with great adherence to the king, aim arms at the raging crowd. The poor, workers, bourgeoisie, few grieving senior ****men, sailors, traders, women armed with tomboyish characters, and a few defected soldiers who laid saddening eye on the agonizing division of **** As the mass charged in pride and determination, exclaiming the battle cry, " Death to the oppressor!" guards opened fire, killing hundreds, if not thousands of millions. The army of ameutures broke through the imperial barrier, with the front players wielding red flags pushed forward the troops with the tip-points replaced with their sharp bayonets. Screaming out in encouragement, "Hoorah! Hoorah! Hooraaaah!" The strike proceeded to the palace and the guard house near the center of power. The revolutionists threw their feet into the doors to slam them open. Consequently of this action, the fighters infiltrated the guard center and the palace through every locked entrance with feet, guns, and bombs. Many were shot to death by the official morality maintainers' machine guns, but the revolt was not lost. The fight went on 'till the opening edge of midnight. Fires and smoke covered and lit the night sky, the offensive aristocrats were given revenge through death. At last, meeting the king, the was stabbed and shot till cold death met him. Thousands were lost on the night of the revolt. But regardless of the mounting death tolls, a democratic ruler with the long dreaming pursuit of justice of freedom, took office. And the masses were saved by the past scum that were distinct as savages towards caricatures and the oppressed.

To conclude in this close of my discussion of revolutionary logic, if we live as a monarch without giving the respect to man that is ruled under us, than they will not exchange that positive approval in consideration. A wise Confucius told kings and queens to serve the low by listening, not generally serving under their authority.

Age:16
Sex: Male
Height: 5-6 feet
BD:5/8/09

My studies regard half of Greek philosophy; heed the examples of Aristotle, Plato, Socrates. Little science and ample percantage of far-left politics; usu. Marxist teachings that will be congenial to my pursuit of knowledge this day forward. Amid the fact of studying the Marxist philosophy doesn't make any expression of me as a, or will ever, ultra far-left wing nut, but we must combat these evils that our immature mentalities have never taken ears' notice of in our lives. In grief ,I've been learning about this political sect in a slow manner with the impedement from cruxes that our too incomprehensible for me to deduct into the concluded, simpler detail.

But we must accept the circumstances of Lenin's Three Sources and Three Components of Marxism's remark on the governmental sect: " Throughout the civilized world, the teachings of Marx evoke the utmost hostility and hatred of all bourgeois( middle **** science (governmentaly and liberaly), which regards Marxism as a "pernicious sect."

As a learner-of-Marxism in training, every daily unit of the week is my oppurtunity in the morning or the pre-noon (after school) to type in to the address box Marxist.com, to-what? Difficult to include in to part?- read the daily Marxist dailies, or news, considering the cases of, i.e., for example, the Militant uprisings in Belgium consequently from '****struggles' or deaths of infamous if not prominent revolutionaries who gained the utmost reputation from revolutionary actions and official (public performance) speeches that are marked as heroic or rather far-left in his words. In its own minuteness, there is very little prosperity of the love of mind in the marxist universe. It is a not only a war bringer, i.e., Global Revolution; a concept of- go figure- revolutions around the sphere; back to the point, it is not only 'that' preceding characteristic, but is a demonic, satanic manner of defining Democracy and human- freedom, due to its unsacred methods of 'human liberation,' or considering Karl Marx and Friedrich Engel's logic as atheist in freeing humans from a tyrannous autocracy.

In great apology to these preceding paragraphs I confess, though not in pride nor arrogance, that I am eloquent with my expressions and lips. Hey. It's time consuming parts of studying. Take notice of that photograph of the corrupt luminary above, the self-hating, or against the Jewish, ie, hostile to himself in his Jewish Question document, Karl Marx, founder of the Marxist philosophy, sociology, and economics. So to conclude at this point, I am too eloquent to talk to mundane kindergartners, in general, the little children.

I hope you readers approve this long and character defining description.